Gospels combined 42 - jesus confirmed as the christ

Jesus 42 – Jesus’ confirmed as the Christ

Now when the disciples of John told him in the prison all these works of Christ. John, calling to himself two of his disciples, he sent them to Jesus, and said to him, “Are you he who comes, or should we look for another?” They said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’” In that hour he cured many diseases and plagues and evil spirits; and to many who were blind he gave sight. 

Jesus answered them, “Go and tell John the things which you hear and see: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. Blessed is he who finds no occasion for stumbling in me.”

When John’s messengers had went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, wear soft clothing (are in king’s houses and courts). But why did you go out? What did you go out to see? To see a prophet? Yes, I tell you, and much more than a prophet. For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’ Most certainly I tell you, among those who are born of women there is not a greater prophet than John the Baptizer; yet he who is least in God’s Kingdom is greater than he. From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 

For all the prophets and the law prophesied until John. If you are willing to receive it, this is Elijah, who is to come. He who has ears to hear, let him hear. “But to what will I compare the people of this generation? What are they like? They are like children who sit in the marketplace, and call to one another and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t weep.’ For John came neither eating bread nor drinking wine, and they say, ‘He has a demon.’ The Son of Man has come eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”

Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today. But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you.”

      At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. Yes, Father, for so it was well-pleasing in your sight. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.

“Come to me, all you who labor and are heavily burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light.”

When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism. But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.

One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, she brought an alabaster jar of ointment. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him (that she is a sinner).”

Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.” “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”

Simon answered, “He, I suppose, to whom he forgave the most.”

He said to him, “You have judged correctly.” Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You didn’t anoint my head with oil, but she has anointed my feet with ointment. 

      Therefore; I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.” He said to her, “Your sins are forgiven.” Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?”

He said to the woman, “Your faith has saved you. Go in peace.”

 

Source Text Prioritization:

  1. Matthew 11:2-30
  2. Luke 7:18-35

 

 


season by season:

1. Opening

1. John the Baptist

3. Spring 29AD: Jesus’ First Fifty Days

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5. Fall 29AD: Fall to Hanukkah

6. Winter 29AD: Hanukkah to Passover

7. Spring 30AD: Passover Week

8. After Spring 30AD: Jesus Owns Death

 

 


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If you’re looking up stuff verse by verse – click the timeline heading below to see all chapter and verse breakdown points:


The gospel of Jesus, the Christ.

(click timeline section heading below to view timeline details)

TIMELINE ONE: Opening

Scene
Matt.
Mark
Luke
John
---
1:1
1:1-4
1:1-5,9-14,16-18
1:1-17
---
3:23b-38
---
---
---
1:5-25
--
---
---
1:26-56
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1:18-25
---
---
---
---
---
1:57-80
---
---
2:1-20
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---
---
2:21-39a
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---
2:1-15
---
---
---
2:16-18
---
---
---
2:19-23
2:39b
---
---
---
2:21-39
---
---

TIMELINE TWO: From John starting to baptize …until Jesus’ launch Passover:

Scene
Matt.
Mark
Luke
John
3:1-12
1:2-8
3:1-18
1:6-8
3:13-4:11
1:9-13
3:21-23,4:1-13
1:15
---
---
---
1:19-28
---
---
---
1:29-34
---
---
---
1:35-42
---
---
---
1:43-51
---
---
---
2:1-11
---
---
---
2:12

TIMELINE THREE: Spring Festival (Kick-off Passover) …until Summer Festival (Ten Commandments holiday or Pentecost):

Scene
Matt.
Mark
Luke
John
---
---
---
2:13-25
---
---
---
3:1-21
---
---
---
3:2-4:3
---
---
---
4:4-42
---
---
4:14-15
4:44-54
4:12
1:14-15
3:19-20
---
4:13-17
---
4:16-30
---
4:18-22
1:16-20
5:1-11
---
8:5-34
1:21-34
4:31-41, 7:2-10
---
---
1:35-39
4:42-44
---
8:2-4
1:40-45
5:12-16
---
9:1-8
2:1-12
5:17-26
---
---
3:1-12
6:6-11
---
4:23-8:1
2:13
6:17-7:1
---
9:9-17
2:14-22
5:27-39
---

TIMELINE FOUR: Summer Festival (50 days after Passover) …until Fall Festival (New Year/“God is Holy” holiday):

Scene
Matt.
Mark
Luke
John
---
2:23-28
6:1-5
5:1-47
9:18-26
5:21-43
8:40-56
---
9:27-34
---
---
---
9:35-38,10:2-3
3:13-19
6:12-19
---
10:1,5-11:1
6:7-13,30-32
9:1-6,10
---
---
---
7:11-17
---
11:2-30
---
7:18-35
---
12:1-13:53
3:20-5:20
8:1-39
---
13:54-58
6:1-6
---
---
14:1-13
6:14-29
9:7-9
---
14:14-36
6:33-56
9:10-17
6:1-21
---
---
---
6:22-71

TIMELINE FIVE: Fall Festival (Yom Kippur/Feast of Booths) …until Winter Festival (Hanukkah):

Scene
Matt.
Mark
Luke
John
---
---
---
7:1-36
---
---
---
7:37-52
---
---
---
7:53-10:21
15:1-20
7:1-23
---
---
15:21-28
7:24-30
---
---
15:29-31
7:31-37
---
---
15:32-38
8:1-9
---
---
15:39-16:4a
8:10-12
---
---
16:4b-12
8:13-21
---
---
---
8:22-26
---
---
16:13-28
8:27-9:1
9:18-27
---
17:1-13
9:2-13
9:28-36
---
17:14-21
9:14-29
9:37-43a
---
17:22-23
9:30-32
9:43-45
---
17:24-19:2
9:33-50
9:46-50
---
---
---
9:51-62
---
---
---
10:1-16
---
---
---
10:17-37
---
---
---
10:38-42
---
---
---
11:1-13
---
---
---
11:14-13:9
---
---
---
13:10-21
---
---
---
13:22-35
---
---
---
14:1-16:17
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TIMELINE SIX: Winter Festival (Hanukkah) …until final Passover (passion week):

Scene
Matt.
Mark
Luke
John
---
---
---
10:22-42
19:3-12
10:1-12
16:18-17:10
---
19:13-20:28
10:13-45
17:11-18:34
---
20:29-34
10:46-52
18:35-19:38
---
---
---
21:37-22:2
11:1-54

TIMELINE SEVEN: Passover week (eight days - Sabbath to Sabbath)

Scene
Matt.
Mark
Luke
John
26:6-16
14:1-11
22:2-6
11:55-12:11
21:1-9
11:1-11
19:29-40
12:12-16
21:10-17
11:12-19
19:41-48
12:17-50
21:18-26:5
11:20-13:37
21:1-21:36
---
26:17-75
14:12-72
22:7-65
13:1-18:27
27:1-61
15:1-47
22:66-23:56
18:28-19:42
27:62-66
---
23:56b
---

TIMELINE EIGHT: Passover (our Easter) ...through 40 days after

Scene
Matt.
Mark
Luke
John
28:1-15
16:1-13
24:1-49
20:1-23
---
16:14
---
20:24-31
---
---
---
21:1-23
28:16-20a
16:15-19
24:50-51
---
28:20b
16:20
24:52-53
21:24-25

 

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