Gospels combined 75 - jericho to jerusalem

Jesus 75 – Jericho to Jerusalem

As they went near to Jericho with his disciples (and a great multitude), two blind men were sitting by the road. One was the son of Timaeus; Bartimaeus …a blind beggar …sitting by the road. Hearing a multitude going by, he asked what this meant. They told him that Jesus of Nazareth was passing by. When they heard that Jesus “the Nazarene” was passing by, he began to cry out, and say, “Jesus… Lord… have mercy on us, you-son of David!” The many who led the way rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us …you son of David!”

      Standing still, Jesus commanded him to be brought to him. They called the blind man, saying to him, “Cheer up! Get up. He is calling you!” He (casting away his cloak) sprang up, and came to Jesus. When he had come near, Jesus asked him, “What do you want me to do for you?” The blind man told him, “Rabboni, Lord; that our eyes may be opened …that I may see again.” Jesus, being moved with compassion, touched their eyes; and said to him, “Receive your sight. Go your way. Your faith has made you well.” Immediately their eyes received their sight, and they followed Jesus on the way; glorifying God.

      All the people, when they saw it, praised God. He entered and was passing through Jericho. There was a man named Zacchaeus. He was a chief tax collector, and he was rich. He was trying to see who Jesus was, and couldn’t because of the crowd (because he was short). He ran on ahead, and climbed up into a sycamore tree to see him …for he was going to pass that way. When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.” He hurried, came down, and received him joyfully. When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”       Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.” Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham. For the Son of Man came to seek and to save that which was lost.”

      As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that God’s Kingdom would be revealed immediately. He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom, and to return. He called ten servants of his, and gave them ten mina coins, and told them, ‘Conduct business until I come.’ But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’ When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. The first came before him, saying, ‘Lord, your mina has made ten more minas.’ He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’ The second came, saying, ‘Your mina, Lord, has made five minas.’ So he said to him, ‘And you are to be over five cities.’ Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief, for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’ He said to him, ‘Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow. Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ He said to those who stood by, ‘Take the mina away from him, and give it to him who has the ten minas.’ They said to him, ‘Lord, he has ten minas!’ ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’” Having said these things, he went on ahead, going up to Jerusalem.


Source Text Prioritization:

  1. Matthew 20:29-34
  2. Mark 10:46-52
  3. Luke 18:35 – 19:38

 

 


season by season:

1. Opening

1. John the Baptist

3. Spring 29AD: Jesus’ First Fifty Days

4. Summer 29AD: Summer

5. Fall 29AD: Fall to Hanukkah

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7. Spring 30AD: Passover Week

8. After Spring 30AD: Jesus Owns Death

 

 


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If you’re looking up stuff verse by verse – click the timeline heading below to see all chapter and verse breakdown points:


The gospel of Jesus, the Christ.

(click timeline section heading below to view timeline details)

TIMELINE ONE: Opening

Scene
Matt.
Mark
Luke
John
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1:1
1:1-4
1:1-5,9-14,16-18
1:1-17
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3:23b-38
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1:5-25
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1:26-56
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1:18-25
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---
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1:57-80
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2:1-20
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2:21-39a
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2:1-15
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2:16-18
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2:19-23
2:39b
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2:21-39
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TIMELINE TWO: From John starting to baptize …until Jesus’ launch Passover:

Scene
Matt.
Mark
Luke
John
3:1-12
1:2-8
3:1-18
1:6-8
3:13-4:11
1:9-13
3:21-23,4:1-13
1:15
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---
---
1:19-28
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1:29-34
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1:35-42
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1:43-51
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2:1-11
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---
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2:12

TIMELINE THREE: Spring Festival (Kick-off Passover) …until Summer Festival (Ten Commandments holiday or Pentecost):

Scene
Matt.
Mark
Luke
John
---
---
---
2:13-25
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---
---
3:1-21
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---
---
3:2-4:3
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---
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4:4-42
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4:14-15
4:44-54
4:12
1:14-15
3:19-20
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4:13-17
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4:16-30
---
4:18-22
1:16-20
5:1-11
---
8:5-34
1:21-34
4:31-41, 7:2-10
---
---
1:35-39
4:42-44
---
8:2-4
1:40-45
5:12-16
---
9:1-8
2:1-12
5:17-26
---
---
3:1-12
6:6-11
---
4:23-8:1
2:13
6:17-7:1
---
9:9-17
2:14-22
5:27-39
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TIMELINE FOUR: Summer Festival (50 days after Passover) …until Fall Festival (New Year/“God is Holy” holiday):

Scene
Matt.
Mark
Luke
John
---
2:23-28
6:1-5
5:1-47
9:18-26
5:21-43
8:40-56
---
9:27-34
---
---
---
9:35-38,10:2-3
3:13-19
6:12-19
---
10:1,5-11:1
6:7-13,30-32
9:1-6,10
---
---
---
7:11-17
---
11:2-30
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7:18-35
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12:1-13:53
3:20-5:20
8:1-39
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13:54-58
6:1-6
---
---
14:1-13
6:14-29
9:7-9
---
14:14-36
6:33-56
9:10-17
6:1-21
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---
---
6:22-71

TIMELINE FIVE: Fall Festival (Yom Kippur/Feast of Booths) …until Winter Festival (Hanukkah):

Scene
Matt.
Mark
Luke
John
---
---
---
7:1-36
---
---
---
7:37-52
---
---
---
7:53-10:21
15:1-20
7:1-23
---
---
15:21-28
7:24-30
---
---
15:29-31
7:31-37
---
---
15:32-38
8:1-9
---
---
15:39-16:4a
8:10-12
---
---
16:4b-12
8:13-21
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---
---
8:22-26
---
---
16:13-28
8:27-9:1
9:18-27
---
17:1-13
9:2-13
9:28-36
---
17:14-21
9:14-29
9:37-43a
---
17:22-23
9:30-32
9:43-45
---
17:24-19:2
9:33-50
9:46-50
---
---
---
9:51-62
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---
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10:1-16
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---
---
10:17-37
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---
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10:38-42
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---
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11:1-13
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---
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11:14-13:9
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---
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13:10-21
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---
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13:22-35
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---
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14:1-16:17
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TIMELINE SIX: Winter Festival (Hanukkah) …until final Passover (passion week):

Scene
Matt.
Mark
Luke
John
---
---
---
10:22-42
19:3-12
10:1-12
16:18-17:10
---
19:13-20:28
10:13-45
17:11-18:34
---
20:29-34
10:46-52
18:35-19:38
---
---
---
21:37-22:2
11:1-54

TIMELINE SEVEN: Passover week (eight days - Sabbath to Sabbath)

Scene
Matt.
Mark
Luke
John
26:6-16
14:1-11
22:2-6
11:55-12:11
21:1-9
11:1-11
19:29-40
12:12-16
21:10-17
11:12-19
19:41-48
12:17-50
21:18-26:5
11:20-13:37
21:1-21:36
---
26:17-75
14:12-72
22:7-65
13:1-18:27
27:1-61
15:1-47
22:66-23:56
18:28-19:42
27:62-66
---
23:56b
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TIMELINE EIGHT: Passover (our Easter) ...through 40 days after

Scene
Matt.
Mark
Luke
John
28:1-15
16:1-13
24:1-49
20:1-23
---
16:14
---
20:24-31
---
---
---
21:1-23
28:16-20a
16:15-19
24:50-51
---
28:20b
16:20
24:52-53
21:24-25

 

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