Gospels combined 79 - 2nd day of passover - mon

Jesus 79 – 2nd day of Passover (Mon.)

The next day, when they had come out from Bethany, he was hungry. Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, (for it was not the season for figs). Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it.

When he came near, he saw the city and wept over it, saying, “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes. For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side, and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”

The multitude therefore (that was with him when he called Lazarus out of the tomb, and raised him from the dead), was testifying about it. For this cause also the multitude went and met him, because they heard that he had done this sign. When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?” The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”

      Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew tables of the money changers and the seats of those who sold the doves. He would not allow anyone to carry a container through the temple. He taught, saying to them, “It is written, ‘My house shall be called a house of prayer for all the nations,’ but you have made it a ‘den of robbers‘!”

      The blind and the lame came to him in the temple, and he healed them. The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching. But when they saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant, and said to him, “Do you hear what these are saying?”  Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of babes and nursing babies you have perfected praise?’ The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”

Now there were certain Greeks among those that went up to worship at the feast. These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.” Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus. Jesus answered them, “The time has come for the Son of Man to be glorified. Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit. 

He who loves his life will lose it.   He who hates his life in this world will keep it to eternal life. If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.       Now my soul is troubled. What shall I say? ‘Father, save me from this time?’ But for this cause I came to this time. Father, glorify your name!”

Then there came a voice out of the sky, saying, “I have both glorified it, and will glorify it again.” The multitude therefore, who stood by and heard it, said that it had thundered. Others said, “An angel has spoken to him.” Jesus answered, “This voice hasn’t come for my sake, but for your sakes. Now is the judgment of this world. Now the prince of this world will be cast out. And I, if I am lifted up from the earth, will draw all people to myself.”  But he said this, signifying by what kind of death he should die. 

The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?” Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going. While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them. 

But though he had done so many signs before them, yet they didn’t believe in him, that the word of Isaiah the prophet might be fulfilled, which he spoke, “Lord, who has believed our report? To whom has the arm of the Lord been revealed?” For this cause they couldn’t believe, for Isaiah said again, “He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.”

Isaiah said these things when he saw his glory, and spoke of him. Nevertheless; even of the rulers many believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue, for they loved men’s praise more than God’s praise. Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me. He who sees me sees him who sent me. I have come as a light into the world, that whoever believes in me may not remain in the darkness. If anyone listens to my sayings, and doesn’t believe, I don’t judge him…for I came not to judge the world, but to save the world. He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day. For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak. I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”

He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him. They couldn’t find what they might do, for all the people hung on to every word that he said. When evening came, he left them, and went out of the city to Bethany, and camped there.


Source Text Prioritization:

  1. Matthew 21:10-17
  2. John 12:17-50
  3. Mark 11:12-19
  4. Luke 19:41-48

 

 


season by season:

1. Opening

1. John the Baptist

3. Spring 29AD: Jesus’ First Fifty Days

4. Summer 29AD: Summer

5. Fall 29AD: Fall to Hanukkah

6. Winter 29AD: Hanukkah to Passover

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8. After Spring 30AD: Jesus Owns Death

 

 


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If you’re looking up stuff verse by verse – click the timeline heading below to see all chapter and verse breakdown points:


The gospel of Jesus, the Christ.

(click timeline section heading below to view timeline details)

TIMELINE ONE: Opening

Scene
Matt.
Mark
Luke
John
---
1:1
1:1-4
1:1-5,9-14,16-18
1:1-17
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3:23b-38
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---
---
1:5-25
--
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---
1:26-56
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1:18-25
---
---
---
---
---
1:57-80
---
---
2:1-20
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---
---
2:21-39a
---
---
2:1-15
---
---
---
2:16-18
---
---
---
2:19-23
2:39b
---
---
---
2:21-39
---
---

TIMELINE TWO: From John starting to baptize …until Jesus’ launch Passover:

Scene
Matt.
Mark
Luke
John
3:1-12
1:2-8
3:1-18
1:6-8
3:13-4:11
1:9-13
3:21-23,4:1-13
1:15
---
---
---
1:19-28
---
---
---
1:29-34
---
---
---
1:35-42
---
---
---
1:43-51
---
---
---
2:1-11
---
---
---
2:12

TIMELINE THREE: Spring Festival (Kick-off Passover) …until Summer Festival (Ten Commandments holiday or Pentecost):

Scene
Matt.
Mark
Luke
John
---
---
---
2:13-25
---
---
---
3:1-21
---
---
---
3:2-4:3
---
---
---
4:4-42
---
---
4:14-15
4:44-54
4:12
1:14-15
3:19-20
---
4:13-17
---
4:16-30
---
4:18-22
1:16-20
5:1-11
---
8:5-34
1:21-34
4:31-41, 7:2-10
---
---
1:35-39
4:42-44
---
8:2-4
1:40-45
5:12-16
---
9:1-8
2:1-12
5:17-26
---
---
3:1-12
6:6-11
---
4:23-8:1
2:13
6:17-7:1
---
9:9-17
2:14-22
5:27-39
---

TIMELINE FOUR: Summer Festival (50 days after Passover) …until Fall Festival (New Year/“God is Holy” holiday):

Scene
Matt.
Mark
Luke
John
---
2:23-28
6:1-5
5:1-47
9:18-26
5:21-43
8:40-56
---
9:27-34
---
---
---
9:35-38,10:2-3
3:13-19
6:12-19
---
10:1,5-11:1
6:7-13,30-32
9:1-6,10
---
---
---
7:11-17
---
11:2-30
---
7:18-35
---
12:1-13:53
3:20-5:20
8:1-39
---
13:54-58
6:1-6
---
---
14:1-13
6:14-29
9:7-9
---
14:14-36
6:33-56
9:10-17
6:1-21
---
---
---
6:22-71

TIMELINE FIVE: Fall Festival (Yom Kippur/Feast of Booths) …until Winter Festival (Hanukkah):

Scene
Matt.
Mark
Luke
John
---
---
---
7:1-36
---
---
---
7:37-52
---
---
---
7:53-10:21
15:1-20
7:1-23
---
---
15:21-28
7:24-30
---
---
15:29-31
7:31-37
---
---
15:32-38
8:1-9
---
---
15:39-16:4a
8:10-12
---
---
16:4b-12
8:13-21
---
---
---
8:22-26
---
---
16:13-28
8:27-9:1
9:18-27
---
17:1-13
9:2-13
9:28-36
---
17:14-21
9:14-29
9:37-43a
---
17:22-23
9:30-32
9:43-45
---
17:24-19:2
9:33-50
9:46-50
---
---
---
9:51-62
---
---
---
10:1-16
---
---
---
10:17-37
---
---
---
10:38-42
---
---
---
11:1-13
---
---
---
11:14-13:9
---
---
---
13:10-21
---
---
---
13:22-35
---
---
---
14:1-16:17
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TIMELINE SIX: Winter Festival (Hanukkah) …until final Passover (passion week):

Scene
Matt.
Mark
Luke
John
---
---
---
10:22-42
19:3-12
10:1-12
16:18-17:10
---
19:13-20:28
10:13-45
17:11-18:34
---
20:29-34
10:46-52
18:35-19:38
---
---
---
21:37-22:2
11:1-54

TIMELINE SEVEN: Passover week (eight days - Sabbath to Sabbath)

Scene
Matt.
Mark
Luke
John
26:6-16
14:1-11
22:2-6
11:55-12:11
21:1-9
11:1-11
19:29-40
12:12-16
21:10-17
11:12-19
19:41-48
12:17-50
21:18-26:5
11:20-13:37
21:1-21:36
---
26:17-75
14:12-72
22:7-65
13:1-18:27
27:1-61
15:1-47
22:66-23:56
18:28-19:42
27:62-66
---
23:56b
---

TIMELINE EIGHT: Passover (our Easter) ...through 40 days after

Scene
Matt.
Mark
Luke
John
28:1-15
16:1-13
24:1-49
20:1-23
---
16:14
---
20:24-31
---
---
---
21:1-23
28:16-20a
16:15-19
24:50-51
---
28:20b
16:20
24:52-53
21:24-25

 

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